As a developmental biologist and a free thinker I sit securely with the majority of scientists that favor therapeutic cloning. I'm also part of the silent majority of scientists that favor reproductive cloning once the technique has been perfected. And by perfected I mean to the point at which primate experiments and genetic screening have made the technique even safer than traditional reproduction and not, like the anti-science people would have you believe, necessitating a pile of deformed babies. I am aghast at how so many people can act righteous and morally superior about preventing a technology that will save so many lives all for the sake of idealism. In my most bitter moments I sometimes wish that such people would sign a pact saying that they would never accept a cloned organ or cell therapy for them or there children (if they let there children decide, well that would be pro-choice, wouldn't it?). I mean will Bush really be against this technology when one of his daughters needs a cloned liver transplant due to excessive drinking? 
So come now, anti-cloners, awe me with your superior moral reasoning by taking the following quiz. Justify your responses as you like (invoke God if you must, but remember that this is America, not the Taliban and you should be able to provide an objective reason for limiting someone else's freedoms).
Question 1:
You and your spouse have fertility problems. You go through IVF treatments and the doctors successfully produce one embryo. The odds of implantation with one embryo are 1 in 10 and your out of money. The IVF doc offers to wait for the embryo to divide a little and then split it into two, then four embryos so that you will have four shots at producing a child. Presume this technique is entirely safe (this is, after all how natural twins form). Do you assent or is it God's will (forgetting for a moment that God didn't want you to conceive in the first place) for you to have only one shot at it.
Question 2:
Say the IVF doc implants one of the embryos, but is miscarried in the first trimester due to naturally occurring deformities. Shortly afterward the gene responsible for causing such deformities is found and identified in the three remaining embryos (presume you answered yes to #2 or it "naturally" divided in the dish). The IVF doc offers to repair the defect in the remaining embryos using genetic recombination and try again. Presume the technique is 100% effective or, much more likely, 100% confirmable before implantation. Do you do it?
Question 3:
Let's say you (or your spouse) goes to term this time. You have a beautiful daughter who at the age of 12 is exposed to a toxic agent which requires a transplant with a cloned organ or she will die. The technique involves removing a skin cell from the child and cloning it into a fertilized embryo. Would you allow the lifesaving procedure if:
A. You had to use one of the remaining embryos kept in cold storage- manipulating it to turn directly (not harvested from a cloned person) into the required organ in culture?
B. The frozen embryos were destroyed by mistake and you had to use someone else's extra IVF embryos to clone your daughter's DNA into, but otherwise same as A.
C. You could clone your child's DNA into a fertilized chimp egg (due to the 98.9% similiarity of humans and chimps once your child's nucleus is placed in the embryo the egg becomes fully capable of growing into a full human adult- zero chimp DNA is retained, no chimp qualities passed, and most importantly no human embryos "sacrificed") then turn it into an organ in culture.
D. Same as C, but BEFORE cloning in your child's DNA you alter it's genes so that it can only develop into the required organ and, therefore, never constitutes a real human embryo?
Question 4:
Your daughter get's killed in a car accident at the age of 12 (let's say this happened instead of the toxic incident). Your still young and want another child, but you (or your spouse) can no longer produce eggs (even with IVF)
A. Would you take one of the remaining embryos kept in cold storage to term?
B. Let's say one of the remaining embryos was damaged, but the nucleus was intact. Would you allow that to be cloned into a donated egg presuming the technique is as safe as traditional conception?
C. Same as B, but with a chimp egg (again, no chimp qualities or genes are passed and no human embryos are destroyed, and the technique is proven to be no different in result than "natural" conception)?
Wonder what my answer's to the above questions are? You will probably be able to infer what they are by knowing that my justification in every case is simple- my daughter gets to live. And yet, somehow I'm morally wrong in the eyes of many.
P.S. I'm aware that for question #4 the cloned child is a distinct person from the donor, but nevertheless you do indeed have a living daughter if you answer "yes".
[ 11-26-2001: Message edited by: Nordstrodamus ]</p>

So come now, anti-cloners, awe me with your superior moral reasoning by taking the following quiz. Justify your responses as you like (invoke God if you must, but remember that this is America, not the Taliban and you should be able to provide an objective reason for limiting someone else's freedoms).
Question 1:
You and your spouse have fertility problems. You go through IVF treatments and the doctors successfully produce one embryo. The odds of implantation with one embryo are 1 in 10 and your out of money. The IVF doc offers to wait for the embryo to divide a little and then split it into two, then four embryos so that you will have four shots at producing a child. Presume this technique is entirely safe (this is, after all how natural twins form). Do you assent or is it God's will (forgetting for a moment that God didn't want you to conceive in the first place) for you to have only one shot at it.
Question 2:
Say the IVF doc implants one of the embryos, but is miscarried in the first trimester due to naturally occurring deformities. Shortly afterward the gene responsible for causing such deformities is found and identified in the three remaining embryos (presume you answered yes to #2 or it "naturally" divided in the dish). The IVF doc offers to repair the defect in the remaining embryos using genetic recombination and try again. Presume the technique is 100% effective or, much more likely, 100% confirmable before implantation. Do you do it?
Question 3:
Let's say you (or your spouse) goes to term this time. You have a beautiful daughter who at the age of 12 is exposed to a toxic agent which requires a transplant with a cloned organ or she will die. The technique involves removing a skin cell from the child and cloning it into a fertilized embryo. Would you allow the lifesaving procedure if:
A. You had to use one of the remaining embryos kept in cold storage- manipulating it to turn directly (not harvested from a cloned person) into the required organ in culture?
B. The frozen embryos were destroyed by mistake and you had to use someone else's extra IVF embryos to clone your daughter's DNA into, but otherwise same as A.
C. You could clone your child's DNA into a fertilized chimp egg (due to the 98.9% similiarity of humans and chimps once your child's nucleus is placed in the embryo the egg becomes fully capable of growing into a full human adult- zero chimp DNA is retained, no chimp qualities passed, and most importantly no human embryos "sacrificed") then turn it into an organ in culture.
D. Same as C, but BEFORE cloning in your child's DNA you alter it's genes so that it can only develop into the required organ and, therefore, never constitutes a real human embryo?
Question 4:
Your daughter get's killed in a car accident at the age of 12 (let's say this happened instead of the toxic incident). Your still young and want another child, but you (or your spouse) can no longer produce eggs (even with IVF)
A. Would you take one of the remaining embryos kept in cold storage to term?
B. Let's say one of the remaining embryos was damaged, but the nucleus was intact. Would you allow that to be cloned into a donated egg presuming the technique is as safe as traditional conception?
C. Same as B, but with a chimp egg (again, no chimp qualities or genes are passed and no human embryos are destroyed, and the technique is proven to be no different in result than "natural" conception)?
Wonder what my answer's to the above questions are? You will probably be able to infer what they are by knowing that my justification in every case is simple- my daughter gets to live. And yet, somehow I'm morally wrong in the eyes of many.
P.S. I'm aware that for question #4 the cloned child is a distinct person from the donor, but nevertheless you do indeed have a living daughter if you answer "yes".
[ 11-26-2001: Message edited by: Nordstrodamus ]</p>
--
"Evolution is not random. Mutation is random, but natural selection is entirely non-random. Evolution doesn't predict that all the complexity of life just came together randomly. Claiming...
"Evolution is not random. Mutation is random, but natural selection is entirely non-random. Evolution doesn't predict that all the complexity of life just came together randomly. Claiming...
--
"Evolution is not random. Mutation is random, but natural selection is entirely non-random. Evolution doesn't predict that all the complexity of life just came together randomly. Claiming...
"Evolution is not random. Mutation is random, but natural selection is entirely non-random. Evolution doesn't predict that all the complexity of life just came together randomly. Claiming...






