Quote:
Originally posted by shetline
Do you imagine that a particular thing (teen sex would just be an example) is bad simply because it is by definition bad, and that possible bad consequences are no more than a kind of "evidence" of that inherent badness, or that a thing is bad because of its consequences, and that eliminating or reducing the risk of bad consequences eliminates or reduces the badness?
I think this is a good way of approachign the issue (and other issues too). It may not be the onyl way, but it certainly is one good way.
What I think is that the natural consequences of some particular action can be instructive as to the "goodness" or "badness" (or "rightness" or "wrongness") of the action (though not always...I'll explain in a minute). In other words if we see bad things happening as a result of some action(s), then there is a good possibility that the action(s) themselves are bad (and vice versa).
By eliminating or reducing the negative consequences we may simply be "masking" them...or really just hiding them...maybe even delaying them. In the example of sexual relations, there are certainly potentially negative consequences aside from the immediate (STDs or pregnancy)...there could be much longer term (emotional, mental and relational) problems that are a consequence of having intimate relations absent a single, monogomous, committed relationship.
Often we focus only the physical and short-term (STDs and pregnancy) consequences and ignore or wave off the longer term (emotional, mental, relational) and larger (societal and cultural) consequences.
( NOTE: This is true about a
lot of things. Sexuality just happens to be the topic at hand. Often those that desire the "liberalization" of some thing or another operate from an assumption that what is old, traditional, etc. is bad...those that desire a "conservative" approach can be guilty of assuming that
any change is bad too. )
Quote:
Originally posted by shetline
By the above reasoning, I consider drunk driving immoral. But if we some day have computer-driven cars that can take over the controls for us and make us even safer that we are today with the most sober human driver, drunk driving ceases to be immoral. There is no inherent wrongness is being inside a vehicle while intoxicated, or even in controlling that vehicle if "driving" consists of no more than sitting at a console and telling your car "take me home". It's the degree of risk that you impose on other than defines the degree of immorality.
While I agree with what you are saying here, I'm not sure that this analogy is comparative to the topic of sexual issues. The main reason is that in the example the person is really no longer "driving" as we have defined it. They are riding. Our laws today address the action (driving while intoxicated)...not the location (being in a car while intoxicated.)